INTERPRETACIYa BUDDIZMA SREDSTVAMI FILOSOFSKOJ KOMPARATIVISTIKI: VKLAD F.I. ShhERBATSKOGO V FORMIROVANIE YaZY`KA MEZhKUL`TURNOGO DIALOGA

Sidorova, Elena

Home>Issue 3>INTERPRETACIYa BUDDIZMA SREDSTVAMI FILOSOFSKOJ KOMPARATIVISTIKI: VKLAD F.I. ShhERBATSKOGO V FORMIROVANIE YaZY`KA MEZhKUL`TURNOGO DIALOGA

Table of contents

Annotation Estimate Publication content

References Comments

INTERPRETACIYa BUDDIZMA SREDSTVAMI FILOSOFSKOJ KOMPARATIVISTIKI: VKLAD F.I. ShhERBATSKOGO V FORMIROVANIE YaZY`KA MEZhKUL`TURNOGO DIALOGA

Annotation

PII

S086919080000619-7-1

Publication type

Article

Status

Published

Authors

Elena Sidorova Send message

Edition

Issue 3

Pages

47-57

Abstract

The Buddhist philosophical anthropology has till now been known outside the specialists' community only in a fragmentary and a very simplified way. It can be explained first of all by the relatively late development of a historical-philosophical direction in Oriental studies, and in particular in Buddhist studies. The acquaintance with Buddhism by primary sources was mainly based on the texts more accessible owing to their simpler language. However, in these texts the Buddhist ideas were represented in an unsystematic way, and only in the form of conversations of the founder of the teaching (Buddha Shakyamuni) with his disciples and the neophytes. F.I. Shcherbatskoy's great merit is in that he was the first to use in the analysis of Buddhist philosophical texts a conception which tented to differentiate various levels in the world outlook systems - axiological, gnosiological and psychological ones, that is the conception of the Russian Academic neo-Kantianism.

Date of publication

01.05.2008

Number of purchasers

Views

684

Readers community rating

0.0 (0 votes)

Cite Download pdf 200 RUB / 1.0 SU

To download PDF you should pay the subscribtion

GOST	Sidorova E. INTERPRETACIYa BUDDIZMA SREDSTVAMI FILOSOFSKOJ KOMPARATIVISTIKI: VKLAD F.I. ShhERBATSKOGO V FORMIROVANIE YaZY`KA MEZhKUL`TURNOGO DIALOGA // Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost. – 2008. – Issue 3 C. 47-57 .
MLA	Sidorova, Elena "INTERPRETACIYa BUDDIZMA SREDSTVAMI FILOSOFSKOJ KOMPARATIVISTIKI: VKLAD F.I. ShhERBATSKOGO V FORMIROVANIE YaZY`KA MEZhKUL`TURNOGO DIALOGA." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost. 3 (2008).:47-57.
APA	Sidorova E. (2008). INTERPRETACIYa BUDDIZMA SREDSTVAMI FILOSOFSKOJ KOMPARATIVISTIKI: VKLAD F.I. ShhERBATSKOGO V FORMIROVANIE YaZY`KA MEZhKUL`TURNOGO DIALOGA. Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost. no. 3, pp.47-57

Full text is available to subscribers only

Subscribe right now

Only article and additional services

Subscription benefits

200 RUB / 1.0 SU

Whole issue and additional services

Subscription benefits

0 RUB / 0.0 SU

All issues and additional services for 2008

Subscription benefits

0 RUB / SU


1

References

Additional sources and materials

1. Blass F. Germenevtika i kritika. Odessa, 1891.
 2. Vvedenskij A.I. Mistitsizm i krititsizm B.C. Solov'eva // Filosofskie ocherki. Vyp. I. SPb., 1901.
 3. Vvedenskij A.I. O Kante dejstvitel'nom i mnimom // Voprosy filosofii i psikhologii. 1894. Kn. 25.
 4. Vvedenskij A.I. O predelakh i priznakakh odushevleniya. SPb., 1892.
 5. Vvedenskij A.I. Psikhologiya bez vsyakoj metafiziki. SPb., 1914.
 6. Gorskij B.C. Istoriko-filosofskoe istolkovanie teksta. Kiev, 1981. 
 7. Ermakova T.V. Buddijskij mir glazami rossijskikh uchenykh XIX - pervoj treti XX veka. SPb., 1998. 
 8. Zabolotnykh Eh.L. Logiko-ehpistomologicheskie vozzreniya Dignagi i ego preemnikov. M., 2002.
 9. Kanaeva N. A. Problema vyvodnogo znaniya v Indii. M., 2000.
 10. Lapshin I.I. Problema chuzhogo "Ya" v novejshej filosofii. SPb., 1910.
 11. Lenkov P.D. Filosofiya soznaniya v Kitae. Buddijskaya shkola fasyan (vehjshi). SPb., 2006. 
 12. Myuller M. Shest' sistem indijskoj filosofii. M., 1995.
 13. Rozenberg O.O. Problemy buddijskoj filosofii // Rozenberg O.O. Trudy po buddizmu. M., 1991.
 14. Scherbatskoj F.I. Predislovie // Dkharmakirti. Obosnovanie chuzhoj odushevlennosti / Per. s tibetskogo F.I. Scherbatskogo. Pg., 1922.
 15. Scherbatskoj F.I. Teoriya poznaniya i logika po ucheniyu pozdnejshikh buddistov. Ch. 1. Spb., 1903; Ch. 2. SPb., 1909.
 16. Ehrman V.G. Drevo induizma. M., 1998.
 17. Dasgupta S. A History of Indian Philosophy. Vol. 2. Cambridge, 1961.
 18. Rhys Davids C.A.F. A Buddhist Manual of Psychological Ethics of the Fourth Century B.C. Being a Translation Now Made for the First Time from the Original Pali of the First Book in the Abhidhamma Pitaca Entitled Dhamma-San-dani (Compendium of States). L., 1900.
 19. Saddharmapundarika /Ed. by H. Kemad B. Nanjio (Biblioteca Buddhica. X). S-Pb., 1912.
 20. Stcherbatskoy F. Buddhist Logic. Leningrad. 1930-1932. Vol. 1-2.
 21. Suzuki D. Asvaghosa 's Discourse on the Awakening of Faith in the Mahayana (Daijokishinron). Chicago, 1900. 
 22. Suzuki D. Outlines of Mahajana Buddhism. L., 1907.
 23. de la Vallie Poussin L. Buddhisme. Opinions surl'histoire dogmatique. P., 1909. 
 24. Winternitz M. Geschichete der indischen Literatur. Bd. II. (Die Buddhiistische Literatur). Lpz., 1913.
 25. Wlleser M. Die philosophische Grundlage des alteren Buddhismus. Heidelberg, 1904.